Introduction to the Introduction of "A Testament of Devotion"
In an effort to introduce some of my friends to what it is
exactly about Quakerism that strikes a familiar chord within me,
I have exerpted the introduction here to my favorite Quaker book
called, "A Testament of Devotion", by Thomas Kelly. The book is a
slim book of 129 pages, but I find it speaks to me like almost no
other modern books I have read.
Introduction to, "A Testament of Devotion"
I still remember my first encounter with A Testament of
Devotion many years ago. It was a cold, rainy February morning,
and I had just slumped into a chair at the Dulles International
Airport to wait for my flight. Exhausted from a hectic schedule
of "muchness" and "manyness," I was glad for the solitude of
airport and airplane as I made the trek from D.C. to L. A..
I pulled out the slender volume I had brought along for
reading during free moments. Immediately Thomas Kelly caught my
attention by describing perfectly my condition and the condition
of so many I knew: "We feel honestly the pull of many obligations
and try to fulfill them all. And we are unhappy, uneasy,
strained, oppressed, and fearful we shall be shallow." Yes, I had
to confess I saw myself in those words. To all who knew me, I was
confident and in command, but inwardly I was tired and scattered.
Then my eyes came upon words of hope and promise" We have hints
that there is a way of life vastly richer and deeper than all this
hurried existence, a life of unhurried serenity and peace and
power. If only we could slip over into that Center!"
Instinctively, I knew that he was speaking of a reality beyond my
experience. Please understand me, I was not ungodly or irreverent
- just the opposite. My problem was that I was so serious, so
concerned to do what was right, that I felt compelled to respond
to every call to service. After all, they were wonderful
opportunities to minister in Christ's name. The end result,
however, was what Kelly describes as "an intolerable scramble of
panting feverishness."
Then came the sentence that was to prompt an inner
revolution: "We have seen and known some people who seem to have
found this deep Center of living, where the fretful calls of life
are integrated, where no as well as yes can be said with
confidence." I knew I had been found out. This ability to say
yes and no out of "the divine Center,' as Kelly calls it, was
foreign to me. Oh, I could say yes easily enough, because
opportunities to serve carried an aura of spirituality and
sacrifice. But to say no was another matter altogether. What
would people think of me if I refused?
Even in that congested airport terminal I was utterly alone
with Alone. The cold rain splattering on the window was matched
by the hot tears splattering on me jacket. The chair where I sat
was a holy place, an altar. I was never to be the same. Quietly,
I asked God to give me the ability to say no when it was right and
good.
Back home, I was once again caught up in a flurry of
activity. But I had made one decision: Friday nights were to be
reserved for the family. It was a small decision at the time;
nobody but I knew about it. I shared it with my wife Carolynn and
the boys in a casual, offhand fashion; they did not know that it
was a covenant commitment, a crossroads decision. Nor did I,
really. It just seemed like the right thing to do - hardly what
you would call a God - given directive.
But then the phone call came. It was a denominational
executive. Would I be willing to speak to such-and-such a group
next Friday night? There it was, another wonderful opportunity.
Almost without thinking I blurted out, "oh, no, I can't." The
response was measured. "Oh, do you have another commitment?" I
felt trapped. (In those days I did not know that I could quite
legitimately say that I did indeed have a very important
commitment.) Cautiously but purposefully, I answered simply,
"No," with no attempt to justify or explain my decision. There
followed what seemed like an eternity of silence. I could almost
feel the condemnation traveling through the telephone wires. I
knew I had made a decision that made me seem less dedicated to
someone for whom I genuinely cared. After a moment we shared a
few pleasantries and then hung up.
But as the phone hit the receiver I jumped out of my chair
shouting, "Hallellujah!" I had yielded to the Center, and the
result was electrifying. That simple, "no", coming out of divine
promptings set me free from the tyranny of others. Even more, it
set me free from my own inner clamoring for attention and
recognition and applause.
This incident is so small and insignificant that it is
almost embarrassing to relate it to you. I'm sure my
denominational friend does not even recall the phone conversation.
And yet I had turned a corner. Even now I sometimes wish that
something terribly important precipitated such an inner
transformation. But there it is, a trivial event, yet it changed
everything for me. Perhaps it has been that way for you also. At
least I know that often the genuinely significant issues are
decided in the small corners of life. And one of the greatest
gifts that Thomas Kelly brings to us is an ability to see the Holy
in the most common of places and the most unexpected of events.
Since that first day in a Washington D.C. airport, I have
returned often to "A Testament of Devotion". Each time I leaf
through the pages of this book, I know I am in the presence of a
giant soul. I am the better for the encounter. I'm sure you will
be too.
-Above introduction by Richard J. Foster-
- A quick search of local public municipal libraries in the
Tampa Bay area revealed no copies in my usual library haunts.
Searching a little further, I located copies in all of the "religious
college" libraries in the area. My regular public library's
inter-library-loan system was more than happy to arrange for me
to get a copy.